Wednesday, 1 April 2015

The power and the hoary

Nguồn tin: nguontinviet.com



IN FRONT of an audience including an array of serving and retired world leaders, Lee Hsien Loong, Singapore’s prime minister, delivered a eulogy on March 29th at the funeral of his father, Lee Kuan Yew, prime minister from 1959 to 1990. The outpouring of praise and grief told the younger Mr Lee yet again what big shoes he is filling. Cabinet meetings from 2004 to 2011 would have given a similar reminder. His father sat as “minister mentor”, and his immediate predecessor, Goh Chok Tong, as “senior minister”. Lee Kuan Yew was not there for fun. His son recalled his promise—or, to his successors’ ears, threat—to intervene if he felt his legacy was in danger: “Even if you are going to lower me into the grave and I feel something is going wrong, I will get up.”


Other national leaders have similarly treated their retirements as partial or even provisional. China’s Deng Xiaoping is perhaps the most striking example. What is unusual about Singapore is that it was formalised. Lee Hsien Loong said other countries’ prime ministers had told him they could not imagine governing with two predecessors in the cabinet. But, he said, it worked—as indeed it seemed to. And that may offer lessons for other Asian countries where elder statesmen have been awkward to handle.


One is that, since political power and influence often accrue to individuals rather than their office, it may be better to try to institutionalise elder statesmanship, giving former leaders an official role, rather than leaving them to snipe from the outside. In power, leaders build up networks of loyalists that do not disappear the moment they stand down. And in many Asian countries, age itself commands respect—among the general population as well as among politicians—for the wisdom it allegedly brings. It can be very hard for serving leaders to flout the wishes of their elders. Better to formalise and circumscribe their role.


In his eulogy, Lee Hsien Loong made clear that his father’s continued presence in the cabinet was not friction-free. Ministers would sometimes urge Lee Kuan Yew to “soften” the tone of his speeches, to make them “less unyielding to human frailties”. Yet the arrangement avoided the mismatch between power and office that has proved problematic in China. On paper, the most powerful leader in the history of the Chinese Communist Party was neither Mao Zedong nor Deng, but Hua Guofeng, Mao’s immediate successor. He was, for a while, chairman of the party, prime minister and, as chairman of the party’s military commission, in effect commander-in-chief of the army. No other Chinese leader has combined all these roles. Yet in retrospect Hua, who died in 2008, was a transitional figure between two far more powerful leaders, Mao and Deng.


Although he was long China’s most important political leader, Deng himself never ran either the party or the government. In 1989, as students were massed in Tiananmen Square, Zhao Ziyang, the party chairman, told the visiting Soviet leader, Mikhail Gorbachev, that the party had decided Deng was still the arbiter on most important questions. China’s people and the outside world had not been informed of this. But that Deng held ultimate sway had been assumed anyway. Resigning from his final official leadership post in 1990 did not change anything. When Zhao was sacked because of the protests, Jiang Zemin, who succeeded him, had to struggle against the perception that he was an ornamental “flowerpot” in a party whose real decision-makers were Deng and other octogenarian “immortals”. Yet after he was succeeded by Hu Jintao, Mr Jiang too came to be seen as a force behind the scenes. In consolidating his own power, partly through a concerted drive against corruption, Xi Jinping, China’s current leader, has taken aim at loyalists of both his predecessors.


It is not just in China that former leaders can prove to be a nuisance to their successors. In Malaysia Mahathir Mohamad, prime minister from 1981 to 2003, has made trouble for both his two successors, despite having played a big part in picking them. He turned against Abdullah Badawi after a poor electoral showing in 2008 and against the incumbent, Najib Razak, after an even worse one in 2013. Commanding the respect and loyalty of many on the right wing of their party, the United Malays National Organisation, Dr Mahathir is still a serious threat to Mr Najib.


In neighbouring Thailand, Bhumibol Adulyadej, the much-revered 87-year-old king, also has some of the qualities of an elder statesman, being seen as above the day-to-day political fray yet an important source of advice and legitimacy. For that reason the prospect of his death seizes the Thai elite with something approaching panic. Having exploited the king so that he plays a bigger and more decisive role than the mainly symbolic one envisaged when absolute monarchy ended in 1932, Thailand’s rulers naturally fear instability when he dies.


Going quietly


On his death Lee Kuan Yew was widely (and misleadingly) described as almost the sole architect of Singapore’s success. Yet he had ensured that his own going caused no disruption. Nor did his long withdrawal from political leadership. And that, for his generation, was one of his most remarkable contributions: quitting office voluntarily in the first place.


In Timor-Leste, Xanana Gusmão has just copied him, standing down as prime minister while staying in the cabinet. But it was not common among 1960s independence leaders or Asian autocrats. In China it took death to end Mao’s long and often violent reign, in 1976. Of the five leaders of the founding members of the Association of South-East Asian Nations in 1967, all but Lee Kuan Yew departed amid chaos on the streets. Nowadays orderly leadership transitions are more common, even in China. Singapore has managed two, thanks partly to Lee Kuan Yew’s role in picking and grooming his successors. As for the succession to the next generation, that, oddly for such a far-sighted leader, is a problem he has left for his son to solve.





Đăng ký: Hoc tieng anh

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Out of sight

Nguồn tin: nguontinviet.com



XU XEO GIA ekes out a living in Pho, a remote village in Vietnam’s northern mountains. Mr Gia comes from the Hmong ethnic minority. He is grateful for the education and health-care subsidies that his family receives from the government. But he struggles on marginal land to raise livestock and grow rice. The odd $25 he earns from selling a pig is just enough to clothe his children and keep creditors at bay. “Life is getting better,” he says, “but not fast enough.”


The same is true for many people from Vietnam’s 53 ethnic minorities. They barely scrape by even as, in the cities, over two decades of economic growth has forged a car-buying middle class. Ethnic groups make up around 12m of Vietnam’s population of 90m, but account for over two-fifths of the poor. They live mainly in the countryside, and sometimes high up in the mountains. They have higher illiteracy and school drop-out rates than the ethnic Kinh majority, which tends to treat minorities as an underclass. One study found that workers from ethnic minorities were paid up to a quarter less for the same work than their Kinh colleagues.


Conscious of widening disparity between Kinh and the rest of the population, the government has for years attempted to build roads, schools and hospitals in hinterlands where some of Vietnam’s poorest ethnic groups live. Agricultural consulting and other forms of development assistance are pouring in. Le Quang Binh of iSEE, a human-rights group in Hanoi, says that, although government policies towards ethnic minorities have been patronising, the National Assembly, Vietnam’s parliament, is drafting a raft of civil-rights laws that in theory could greatly improve their lot.


Many existing programmes for ethnic groups are certainly clunky. In Pho Mr Gia gets free fertiliser, but what he really wants is more pesticides to fight crop infestations. Elsewhere, piglets and rice seeds are distributed to mountaintop farms, yet the breeds and varieties are best-adapted to the hotter lowlands. School textbooks are mainly published in Vietnamese rather than in local languages. The disconnect seems rooted in a general aloofness—even racism—among the Kinh towards minorities. Vietnam’s state-controlled press is rife with ethnic stereotyping.


Just as worrying, Vietnam’s ethnic groups have ceded countless acres to Kinh settlers and developers, often with inadequate compensation. Land grabs are especially common in the north-west and central highlands, where state-affiliated firms often demand property concessions for mines, plantations and hydropower dams. Ethnic minorities there complain of beatings, arrests and harassment for affiliations with informal churches or underground political groups.


Among the most persecuted are the Montagnards, a largely Christian minority in Vietnam’s central highlands whose members have openly protested against land grabs and religious discrimination. Like the Hmong, the Montagnards may be targeted for repression in part because many of their parents and grandparents fought alongside American and South Vietnamese troops in the Vietnam war.


Any perceived minority challenges to Kinh hegemony are a “non-starter” for the government, says Stale Torstein Risa, a former Norwegian ambassador to Vietnam. The Communist Party of Vietnam considers ethnic minorities its top national-security priority, he argues, more important even than territorial sovereignty in the South China Sea, where Vietnam worries about Chinese encroachment. Another diplomat says the party practises “systematic discrimination and exclusion” against any ethnic minorities that appear to threaten its authority.


Perhaps, says Phil Robertson of Human Rights Watch, the government keeps ethnic minorities out of the public eye lest they develop the kind of international profile—or separatist campaigns—that Tibetans and Uighurs from China have managed to carve out. The possibility is hard to prove, although it is true that the Vietnamese authorities prevent foreign charities and embassies from working in the more restless corners of the north-west and central highlands.


Still, the chief concern of most minorities is not to start revolution but to make ends meet. And they are struggling. Grinding poverty is painfully obvious in villages in the central highlands. At Diom B, where many are from the K’ho minority, Ma Duong, a farmer, says that life has been hard ever since Kinh settlers colonised her family’s land four decades ago. Now, rather than grow her own rice, she buys it out of the daily wage of $6 that she earns working on Kinh-owned plantations. Her family’s one-room bungalow has no running water. Local officials advised her to dig a well, but all her shovel hit was rock.





Đăng ký: Hoc tieng anh

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No choice

Nguồn tin: nguontinviet.com


Nazarbayev and Karimov swap tips


EVER since communist bosses morphed into democrats after the fall of the Soviet Union in 1991, they have polished a veneer of democracy. It means staging elections from time to time. It does not mean that votes are fair or that power changes hands.


Two presidential elections in Central Asia this spring guarantee new five-year terms for two Soviet-era strongmen. Both Islam Karimov of Uzbekistan and Nursultan Nazarbayev of Kazakhstan were first appointed to head their Soviet republics in June 1989. When the Soviet Union disintegrated two years later, they reluctantly declared independence. Since then, the men have built up personality-driven regimes not unlike the one in President Vladimir Putin’s Russia. Rather than creating institutions to ensure a smooth political succession, they give the impression of wanting to rule for ever. They treat elections as carefully managed ceremonies to legitimise their reigns. Yet both are now in their mid-70s, and their health is the subject of persistent rumours.


Mr Karimov and Mr Nazarbayev ban genuine opposition, running against puppet candidates. They manipulate their countries’ constitutions and hardly bother to campaign. On March 29th Mr Karimov snatched another term in office in Central Asia’s most-populous republic with a nail-biting 90% of the vote.


Kazakhstan, the second-most-populous—it has 17m citizens, compared with 30m in Uzbekistan—will stage a similar show on April 26th. Mr Nazarbayev is enshrined in Kazakhstan’s constitution as “leader of the nation”. He alone is allowed by law to stand indefinitely. He was not due to face voters until late in 2016. But, as he has done for every election since independence, he moved the date forward. The fawning state media explained that the 74-year-old was responding to spontaneous outpourings of affection from fans demanding an early poll. The point of elections in Kazakhstan, says Nargis Kassenova of KIMEP University in Almaty, is not to contest ideas but to “demonstrate overwhelming support for the leader”. The authorities claim that the early election will ensure stability and grant Mr Nazarbayev a mandate to attend to Kazakhstan’s economy, which has been hit by falling oil prices as well as Russia’s economic woes.


Kazakhstan’s president does not play fair. His courts lock up opposition figures on spurious charges. Hostile media outlets are shut down. And there is no proper opposition—indeed, one of the candidates running against Mr Nazarbayev in 2011 admitted that he had voted for him. Yet Mr Nazarbayev is genuinely popular, and despite Kazakhstan’s problems, he has overseen an economy that is a model of prosperity compared with the basket cases elsewhere in Central Asia.


Mr Nazarbayev once called his rule an “enlightened dictatorship”. The state spends fortunes on flattering his and his country’s image abroad; Western statesmen, none more eager than Tony Blair, a former British prime minister, also play their part. Next door in Uzbekistan Mr Karimov is less concerned about his image, overseeing a paranoid police state. His goons force critics into psychiatric hospitals. Human Rights Watch, an NGO, says that dozens are in Uzbek jails on “politically motivated charges”. Thousands of pious, peaceful Muslims are also locked up.


Yet the West is usually silent about Uzbekistan’s abuses, seeing Mr Karimov as a useful buttress against Islamist terror on Afghanistan’s northern border. Ten years ago, in Andijan in the east of the country, Mr Karimov’s troops opened fire on peaceful protesters, killing hundreds. Even so, in January the administration of Barack Obama said it would send him more than 300 armoured vehicles.



The biggest question in the run-up to Uzbekistan’s vote was Mr Karimov’s health, long thought poor. In February the 77-year-old disappeared for three weeks, missing the ruling-party congress at which he was officially nominated. “Islam Karimov’s only competitor is his age,” says Daniil Kislov, an exile at Fergana News, a Central Asian news agency based in Russia.


For years both leaders were assumed to be grooming fabulously wealthy children to take over one day. Mr Karimov’s older daughter, Gulnara Karimova, who is now 42, has been ambassador to the UN, a flamboyant pop-star wannabe and a rapacious collector of business interests (she is being investigated in Europe for over $1 billion in alleged kickbacks from Western telecoms firms). In late 2013 Ms Karimova appeared to have fallen out with the head of Uzbekistan’s secret police. Then she disappeared. In a recording that she smuggled out last August, she said she was being held under house arrest in Tashkent, the capital. What her father thinks or knows is unclear.


Mr Nazarbayev’s family has had its dramas, too. Rakhat Aliyev was a spook turned ruthless businessman who was married to the president’s daughter, Dariga Nazarbayeva, before an almighty falling-out with the ruling family. In February he was found dead in his prison cell in Austria, where he was part of a murder investigation. His death could clear the way for Ms Nazarbayeva, who is head of her father’s party in parliament, to pitch either herself or her 30-year-old son, the deputy mayor of the capital, Astana, into the top spot. But no one knows for sure. Cliffhangers are great in soap operas, but lousy in the last reel of the lives of Central Asia’s two oldest dictators.





Đăng ký: Hoc tieng anh

TiengAnhVui.Com

Struggling

Nguồn tin: nguontinviet.com


Pit stop


THE residents of Kotobuki live not far from the glitzy shops and upscale restaurants of Yokohama, Japan’s second-biggest city, adjoining Tokyo, the capital. Yet Kotobuki is an altogether different world: a squalid district, it is a pit stop for local Japanese on their way to destitution. Men living here in cheap hostels have lost jobs and families. Some survive on casual day work, but many have no work at all. A 250-bed shelter dominates the centre of Kotobuki, part of a public network of around 40 built in the past decade. Though these have helped to take 18,000 people off Japan’s streets, it has been harder to check the creeping poverty that put many of them there in the first place.


Last year, the Japanese government recorded relative poverty rates of 16%—defined as the share of the population living on less than half the national median income. That is the highest on record. Poverty levels have been growing at a rate of 1.3% a year since the mid-1980s. On the same definition, a study by the OECD in 2011 ranked Japan sixth from the bottom among its 34 mostly rich members. Bookshops advertise a slew of bestsellers on how to survive on an annual income of under ¥2m ($16,700), a poverty line below which millions of Japanese now live.


The country has long prided itself on ensuring that none of its citizens falls between the social cracks. Japan’s orderly, slum-free neighbourhoods seem to confirm that. Street crime, even in Kotobuki, is minuscule. Unemployment is below 4%, and jobs are being generated as the prime minister, Shinzo Abe, attempts to boost the economy through monetary easing. Yet the poor quality of new jobs is compounding the problem of the working poor, says Kaori Katada, a sociologist at Hosei University in Tokyo. Since Mr Abe took office in late 2012, the number of irregular workers—often earning less than half the pay of their full-time counterparts with permanent employment contracts—has jumped by over 1.5m. Casual and part-time employees number nearly 20m, almost 40% of the Japanese workforce.


The effects of this shift to irregular work have not always been visible. One reason is parents’ benevolence. Millions of young workers remain living at home, rent-free. But once the older generation that drove Japan’s post-war boom goes, underlying poverty will become more evident, says Ms Katada.


Mr Abe has been pushing Japan’s cash-rich corporations into hiring more people and paying better wages, with some success. In the past few weeks some of the biggest companies have announced pay hikes for elite salaried workers. But people on the margins are losing out even as Japan’s economy recovers. Welfare applications bottomed out at 882,000 in 1995 but have been rising steadily since. Last year they topped 2m for the first time.


Under pressure to limit Japan’s huge public debt, which stands at almost two-and-a half times GDP, the government cut benefits last summer. Tom Gill, an anthropologist and author of “Yokohama Street Life: The Precarious Career of a Japanese Day Labourer”, says that has pushed more people into official poverty. Yokohama is one of many local governments in the red. The men who now crowd its homeless shelter once earned a living on building sites or car production lines, paying national and local taxes. Today, construction at least has picked up again. But it is a much smaller industry than before, and wages are lower. Some men have found work. But most in Kotobuki remain a burden.





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Tuesday, 31 March 2015

Robert A. Ward

Nguồn tin: nguontinviet.com

"I wish you sunshine on your path and storms to season your journey. I wish you peace in the world in which you live... More I cannot wish you except perhaps love to make all the rest worthwhile."

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Craig Newmark

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"Sometimes a slow gradual approach does more good than a large gesture."

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Carl Schurz

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"If you want to be free, there is but one way; it is to guarantee an equally full measure of liberty to all your neighbors. There is no other."

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